nnozomi: (pic#16721026)
[personal profile] nnozomi
Shugensha Hamako was born in 1881 in Yokohama, where her father was general manager of the Nozawaya department store; her original family name was Ogiwara. She began studying the koto at the age of four, mastering numerous different styles of performance and also showing an interest from early on in merging koto music and dance. Among others, she worked with the “father of modern koto music” Miyagi Michio. As well as becoming a leading koto performer, she wrote and arranged music in various styles.

In temperament she was extremely serious and meticulous, but with a dry sense of humor, a pampered only daughter of a rich family (who at age sixteen was given 100 yen as allowance for a trip to Tokyo, an absurdly huge sum equivalent to something like two or three thousand dollars now; she bought a boxful of books and hired someone to carry it home for her). Her hobby was collecting Japanese swords. She had a weak stomach and dined for years on steak and exactly six grapes, prepared by her mother.

Among Hamako’s musical compositions were a part of the poet Kujo Takeko’s “dance poem” “Four Seasons” as well as a section of the literary figure Tsubouchi Shoyo’s play New Urashima, both of which were well received. She also composed music for the dancer Takahashi Motoko (Fujima Kansoga), a close friend sometimes referred to as a lover in Hamako’s diary. After losing her home in the 1923 Great Kanto Earthquake, she lodged with Tsubouchi’s family and taught koto under the professional name Shugensha, acquiring numerous devoted students, mostly women. She died in 1937.

Sources
Mostly Hasegawa Shigure’s mini-biography of her in Modern Beauties (they were friends and collaborators on the Urashima performance among others, and the biographical portrait is presented in part as an adorable conversation about Hamako between Shigure and one of Hamako’s koto teachers)
nnozomi: (pic#16721026)
[personal profile] nnozomi
Noguchi Yuka was born in 1866 in Himeji west of Kobe to Noguchi Iyashi, a mine administrator, and his wife Kuri. She began studying writing and English from preschool days, also getting to know the families of the French mining technicians her father worked with, and sampling foods then unknown in Japan, such as strawberry milk (?) and chocolate. In 1885, she entered the Tokyo Girls’ Normal School (present-day Ochanomizu University), where the post-Restoration westernization was in full swing; she was somewhat shocked to see students dancing with male teachers at a school dance (perhaps in imitation of the Rokumeikan style).

Yuka’s father died in 1886 and her mother two years later; she became a Christian the same year. Graduating high in her class in 1890, she was immediately employed at the Normal School’s affiliated kindergarten. In 1894 she was hired by the newly established kindergarten at the School for Noble Girls. There she worked with and became close to Morishima Miné, who had studied early childhood education for the poor in America and whose experience there was a major influence on Yuka as well. Observing the children of the poor on her way to work with the children of peers, Yuka became determined to work toward their education. She and Miné held a charity concert which produced enough seed money to allow them to open Futaba Kindergarten in 1900.

Yuka held down two jobs for the next quarter-century, working at the School for Noble Girls while also running Futaba, until devoting herself to the latter in 1922. Futaba, run on Froebelian lines, was specifically intended as a school for children from poor families; it also implemented an elementary school program for children not enrolled in regular school (converted in 1922 to an after-school care program when the city took over the elementary school project), a home for single mothers and their children, and a night clinic for working parents.

She retired in 1935, leaving all responsibility for Futaba in the hands of Tokunaga Yuki, who had been involved with the school since encountering it as a fifteen-year-old in 1902. From 1942 to 1947, she lectured on Christianity to Empress Nagako, a former student of hers at the School for Noble Girls.
Yuka died in 1950 at the age of eighty-four; she and Tokunaga Yuki were buried in the same grave.

*Tagging this post with “lgbtq interest” is pure speculation; I would need quite a bit of library research to find out whether Yuka’s working partnerships with Morishima Miné and Tokunaga Yuki could fall under that heading, and even then nothing might come to light. But it seemed to me worth drawing attention to the possibility.

Sources
Nakae
https://childmam.blog/2022/01/19/yuka-noguti/ (Japanese) Short article with photos of Yuka and Miné as well as the current Futaba Kindergarten
nnozomi: (pic#16721026)
[personal profile] nnozomi
Okuhara Seiko was born in 1837 in Ibaraki, originally under the name of Ikeda Setsuko. Having avoided legal restrictions on women leaving the domain of her birth through adoption by an aunt in a neighboring region, she received a classical education. In 1865 she moved to Edo—shortly to become Tokyo—where she spent most of her working life, becoming a well-known painter in the bunjinga or “Literati” style (a classical Chinese ideal of the “amateur” scholar-artist whose paintings expressed their personal cultivation).
Her artwork included ink paintings, calligraphy, and full-color paintings. She was known for her masculine dress and hairstyle, as well as her adoption of the name Seiko (pronounced like a typically female name, but spelled with the gender-neutral 湖 rather than the feminine 子). Much of her life was shared with her (likewise female) disciple Watanabe Seiran.
With a gregarious personality, physical prowess, and unhesitating practices as well as her artistic and calligraphic skills, she became the first female artist to have an audience with the Meiji Empress. In the 1870s she opened a school for both men and women (including a dormitory for female students), which came to host over three hundred students, including Okakura Tenshin.
In the 1890s she moved to rural Kumagaya outside Tokyo, where she lived quietly until her death in 1913.

Sources
https://www.riabrodell.com/okuhara-seiko-watanabe-seiran
https://noma.org/okuhara-seiko/
http://www.elisarolle.com/queerplaces/klmno/Okuhara%20Seiko.html
https://www.google.com/search?sca_esv=577069831&sxsrf=AM9HkKm6gQt2kBVBaNhH9dtcAtvoVNvSow:1698383916053&q=%E5%A5%A5%E5%8E%9F%E6%99%B4%E6%B9%96&tbm=isch&source=lnms&sa=X&ved=2ahUKEwjBv4iQvZWCAxXjm4kEHWDMDWMQ0pQJegQICxAB&biw=1240&bih=558&dpr=1.5 (Apologies for the cumbersome link to Google image search, but it’s the quickest way of seeing a large variety of Seiko’s work)
nnozomi: (pic#16721026)
[personal profile] nnozomi
Takaba Osamu was born in 1831 in Fukuoka, the younger daughter in a well-known domain physician’s household. (Wikipedia tells me she had a double handful of names, from Ran and Yomei as a child to Gen’yo and Osamu for classical studies, Kogatana as a nickname, and Senshi or Kugedo for artwork.) Her father resolved to raise her as a boy, teaching her medicine, Confucianism, and classical Chinese studies, and upon her genpuku coming-of-age ceremony at age ten, she was officially registered with the domain as a boy, granted the right to wear a sword and don male clothing. (It has been suggested that her father was inspired by the example of the wandering poet Hara Saihin, another woman from Fukuoka, born in 1798, who studied the classics, dressed as a man, and carried a sword.)

After her coming-of-age, Osamu used masculine language, wore a male hairstyle and clothes, and rode horseback (and sometimes cowback) as a traveling doctor. She married at sixteen, immediately divorced her husband, and (like Saihin) spent some time studying at the Kameijuku school, which admitted both women and men and did not discriminate over class. She was also influenced by her cousin Nomura Botoni, an imperialist poet and nun who often played host to the party loyal to the emperor, traveling to Yamaguchi and elsewhere for their sake. Osamu is said to have harbored the same desires to leave Fukuoka as these two sources of inspiration, but her duties at the clinic kept her where she was.

Instead, she opened the Koshijuku school at her clinic in 1873 (the former use of its location led to the nickname “Ginseng Field School”). Her free school enjoyed popularity among passionate, iconoclastic young men (I could not find anything on whether she imitated the Kameijuku and admitted women as well), including the alarming Toyama Mitsuru and the right-wing activist/terrorist Kurushima Tsuneki, among some 300 students in all.

The fires of the Meiji Restoration were already burning here and there in the region; the Koshijuku students were inclined to support Saigo Takamori in the Satsuma Rebellion’s stance against the Meiji government once it was established, some imprisoned and put to death for their participation in the Battle of Fukuoka, where Osamu was likewise seized and questioned. Threatened with the death penalty for failing to regulate her students better, she replied that if she had failed to govern her students, the governor of Fukuoka was likewise at fault for doing the same by the prefecture’s citizens, and that he should receive any penalty meted out to her.

In 1889, her former student Kurushima threw a bomb at Okuma Shigenobu, then the Foreign Minister, wounding but not killing him, and then killed himself. Osamu remarked sadly that this was hippu no yu, or hotheadedness rather than true bravery. She took to her bed the following year, and died in 1891 at the age of 59, having refused any medical treatment for her illness.

Sources
Ishii
http://www.harasaihin.com/ Hara Saihin (in Japanese)
https://central.bac-lac.gc.ca/.item?id=NR31895&op=pdf&app=Library&oclc_number=480641326 Hara Saihin (in English)
https://readyfor.jp/projects/takaba-ran Japanese article with some related photographs and illustrations
https://kyusyu-manga.azusashoin.com/%E4%BA%BA%E5%8F%82%E7%95%91%E3%81%AE%E5%A5%B3%E5%82%91%E3%80%80%E9%AB%98%E5%A0%B4%E4%B9%B1/ (a short manga excerpt, in Japanese)

Profile

Histories of women in and around Japan, 1868-1945

July 2025

S M T W T F S
  123 45
678910 1112
13141516171819
20212223242526
2728293031  

Most Popular Tags

Custom Text

Icon is Uemura Shoen's "Self-Portrait at Age 16," 1891

Style Credit

Expand Cut Tags

No cut tags