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[personal profile] nnozomi
Imekanu was born in 1875 to an Ainu family in Horobetsu, Hokkaido; her Japanese name was Kannari Matsu. Her father died when she was eleven, leaving Imekanu and her sister Nami to be raised by their mother Monashinok [transcriptions vary], a famous Ainu storyteller who taught her daughters the yukar oral sagas.

In 1891 she broke her pelvis in an accident, to spend the rest of her life walking with crutches. In 1892 she and Nami were sent to Hakodate to attend the Airin School, a private Christian school for Ainu youth which was founded against repeated bureaucratic obstacles by John Batchelor (Yaeko Batchelor’s adopted father, a missionary with great interest in Ainu language and culture), Imekanu’s uncle Kannari Kizo, and his son Taro. There the sisters learned to read and write Japanese and some English, as well as to transcribe Ainu in the Roman alphabet and to read the Bible. Imekanu was baptized in 1893 (the Japanese Ainu scholar Kindaichi Kyosuke wrote that curiously enough, her Christian and her Ainu faiths somehow never conflicted).

Upon graduation in 1898, the sisters became Anglican missionaries, working to educate as well as convert the Ainu; Imekanu became a central figure in every community she entered for her energy and commitment (her family was often the only one subscribing to a newspaper, and the neighbors would come over to read the news and the serial as well as listen to Monashinok's stories). Nami married Chiri Kokichi in 1902 (he may have originally preferred Imekanu until he learned about her disability). Their daughter Yukie, born in 1903, was adopted at age six by Imekanu (possibly upon a prior agreement that Nami’s daughters would go to Imekanu in order to continue her family line). When Yukie was bullied in elementary school, Imekanu counseled her not to let the wajin (Japanese) beat her down.

Yukie also learned Ainu and the yukar sagas from her aunt and grandmother and, before her extremely untimely death, created an Ainu-Japanese bilingual edition with support from Kindaichi, who first visited in 1918 and became a family friend. Imekanu herself began to write down the yukar in Ainu after her 1926 retirement from missionary work, creating 134 handwritten volumes totaling over twenty thousand pages, some of which were published by Kindaichi, while she gave many more to her nephew (Yukie’s brother) Chiri Mashiho, also an Ainu linguist of renown.

Imekanu received a Medal of Honor for her contribution to intangible cultural assets in 1956 (and may or may not have thought, thanks a lot, colonizers). She died in 1961.

Sources
https://moula.jp/LP/kamui/chiriyukie/ (Japanese) Mostly about Chiri Yukie, but including a picture of Yukie and Imekanu together (you can see Imekanu’s traditional lip tattoos)
nnozomi: (pic#16721026)
[personal profile] nnozomi
Ianpanu was born in 1853 in an Ainu village in the Hidaka region of present-day Hokkaido. In 1877 she married the Japanese entrepreneur Suzuki Kamezo, and they settled down in a newly built shack at the intersection of the Ishikari and Chubetsu Rivers (Suzuki was called Kamekichi by the Ainu who found his original name hard to pronounce, and the delta where they lived acquired the name Kamekichi Island). As a native Ainu speaker, Ianpanu was helpful in her husband’s trading. It is thought that the traditional Hidaka Ainu kaparamip clothing design, appliqué on a white background, spread to the Kamikawa region through Ianpanu’s presence after her marriage.

Her marriage to Suzuki continued through the 1890 establishment of Asahikawa Village (present-day Asahikawa City) and various business prospects, but in 1896 she left him and moved on her own to Nayoro, further north. There she was sometimes known by the Japanese name Ohnuki Ai. Reports of her activities there are colorful and wide-ranging; she was a beauty who also hunted bear and did anything a man could do; she built a meeting hall in the village to teach the local Ainu residents to speak and read Japanese; she raised local orphans, sometimes traveling long distances to reunite them with their original families. She was active in getting a law enacted permitting (“permitting”) Ainu to use farmland left unused by the Japanese; after the law passed, when Japanese settlers tried to trick the Ainu out of the land they had applied for, Ianpanu went to the Hokkaido Government to protest and won her case.

In 1909, Kannari Imekanu (Matsu) opened a Sunday school which, alongside its Christian missionary work, became a gathering place for women yukar singers, including Ianpanu along with Imekanu herself, Kawamura Muisammap [? I can’t find a credible romanization for her], Sugimura Kinarapuk, and Hiraga Sadamo, teaching and sharing their performances.

Ianpanu died in 1924, at the age of 71, in an accident while fishing for salmon in the Teshio River.

Sources
https://ja.wikipedia.org/wiki/%E3%82%A4%E3%82%A2%E3%83%B3%E3%83%91%E3%83%8C (Japanese) Ianpanu’s Wikipedia page. I couldn’t find anything about her in English.
https://static.hokkaido-np.co.jp/files/manadigi/img/yomu-shiru/clipping/mintara/mintara201804.pdf (Japanese) Newspaper article (for children) with delightful illustrations

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Histories of women in and around Japan, 1868-1945

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Icon is Uemura Shoen's "Self-Portrait at Age 16," 1891

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